“The ways of poetry and music are not changed anywhere without change in the most important laws of the city.” So wrote Plato in the Republic (4.424c). Music, for Plato, was not a neutral amusement. It could express and encourage virtue— nobility, dignity, temperance, chastity. But it could also express and encourage vice—sensuality, belligerence, indiscipline.
Jacques Attali (Former adviser to President François Mitterrand and first president of the European Bank for Reconstruction and Development)
Attali's essential argument in Noise: The Political Economy of Music is that music, as a cultural form, is intimately tied up in the mode of production in any given society. For Marxist critics, this idea is nothing new. The novelty of Attali's work is that it reverses the traditional understandings about how revolutions in the mode of production take place:
"[Attali] is the first to point out the other possible logical consequence of the “reciprocal interaction” model—namely, the possibility of a superstructure to anticipate historical developments, to foreshadow new social formations in a prophetic and annunciatory way. The argument of Noise is that music, unique among the arts for reasons that are themselves overdetermined, has precisely this annunciatory vocation; that the music of today stands both as a promise of a new, liberating mode of production, and as the menace of a dysotopian possibility which is that mode of production’s baleful mirror image." - Fredric Jameson, from the "Foreword" to Noise
A superb, if not slightly disorientating website, set up by Ben Watson, author of Frank Zappa: The Negative Dialectics of Poodle Play (Quartet, 1994). Covering almost everything under the sun that you had never even thought worth considering before.
"MILITANT ESTHETIX has advanced the quivering tip of the visual pyramid into Esemplastic Heraclitean Infinity. With our floating upright lyric (blue and sparkling) and plagiarist communism (Trotskoid and betusked) we burst through the indigo (possibly of coal-tarred synthetic origin) lampshade of the firmament, slog beyond, abandonning the petty purple (mauveine?) mortality of the merely individual to the bruised condition of a historical-non-historical life. Let spill the fire! Sizzle. Drip. Drip. Arrows, speak."
A Radio Ballet is a radio play produced for the collective reception in certain public places. It gives the dispersed radio listeners the opportunity, to subvert the regulations of the space.
The Radio Ballet “Übung in nichtbestimmungsgemäßem Verweilen” took place in the main station of Leipzig, Germany, a former public space that is under private control of the German railway company (Deutsche Bahn - DB) and it ́s associates since the mid-nineties. Like every bigger train station in Germany it is controlled by a panoptic regime of surveillance cameras, security guards and an architecture, that avoids any dark and “dangerious” corners. The system of control is designed to keep out every kind of deviant behaviour. People, who sit down on the floor or start to beg are detected immediately and instantly expelled.
The Radio Ballet brought back these excluded gestures of deviant behavior into the main station. Around 500 participants - usual radio listeners, no dancers or actors – were invited to enter the station, equipped with cheap, portable radios and earphones. By means of these devices they could listen to a radio program consisting of a choreography suggesting permitted and forbidden gestures (to beg, to sit or lie down on the floor etc.). These suggestions were inter-rupted by reflections on the public space and on the Radio ballet itself.
Muzak, the artificial music product created by scientists and marketing experts to increase efficiency and enhance wellbeing, irrigates men everywhere. A young punk and hobby sound mechanic decodes this music and creates an antidote to provoke disturbances not only in the burger joints where he found this music. By recruiting street pirates to spread his twisted sounds via tapes (an idea directly taken from Burroughs' cut up manuals) the tumults turn into violent streetfighting (with real footage from Berlin's infamous Anti Reagan riots). The big corporations can not tolerate this and engage a shady agent to stop the antimuzak movement.
Muzak, by its very nature, has undoubted political significance. With this in mind, the authors of Decoder have achieved a blend of reality and fiction. Surreal, metaphorical imagery interwoven with music, words, and sound effects make this a musical action movie with a very physical impact and an exciting insight view in the subcultural ideas and aesthetics of the early 80's
They may sound like mere jingles and ditties, but so-called "sonic branding" is big business indeed. How do advertisers capture your soul with just five musical notes?
Every day, trilling away innocuously in the background, dozens of tiny pieces of music are busy burrowing deep inside our psyche.
To the untrained ear they might sound unremarkable, even friendly - but drop your guard and you could fall under their spell.
Everyone recognises visual branding such as logos, and the aural equivalents are equally pervasive.
Nokia's ringtone, Intel's four-note bongs, McDonalds' "I'm lovin' it" refrain - all masterpieces of sonic branding, the genetically modified, 21st Century offspring of the jingle.
AI WEIWEI: NEVER SORRY is the first feature-length film about the internationally renowned Chinese artist and activist, Ai Weiwei. In recent years, Ai has garnered international attention as much for his ambitious artwork as his political provocations. AI WEIWEI: NEVER SORRY examines this complex intersection of artistic practice and social activism as seen through the life and art of China’s preeminent contemporary artist.
From 2008 to 2010, Beijing-based journalist and filmmaker Alison Klayman gained unprecedented access to Ai Weiwei. Klayman documented Ai’s artistic process in preparation for major museum exhibitions, his intimate exchanges with family members and his increasingly public clashes with the Chinese government. Klayman’s detailed portrait of the artist provides a nuanced exploration of contemporary China and one of its most compelling public figures.ei
Anders Østergaard's documentary, from the True Stories strand, captures the bravery of the young Burmese video journalists who, though risking torture and life in jail, live the essence of journalism as they insist on keeping up the flow of news from their closed country.
Armed with small handycams, the Burma VJs stop at nothing to make their reportages; their material is smuggled out of the country and broadcast back into Burma via satellite and offered as free usage for international media.
The whole world has witnessed single event clips made by the VJs, but for the very first time, their individual images have been put together with Østergaard's sparingly-used reconstruction to tell a riveting story which offers a unique insight into high-risk journalism and dissidence in a police state, while at the same time providing a thorough documentation of the historical and dramatic days of September 2007, when the Buddhist monks started marching.
James Morgan of the WWF travels to the coral triangle – a 1.6bn acre stretch in south-east Asia that is the most biodiverse marine ecosystem in the world.
There he finds the Balau Laut, one of the last nomadic marine communities in the world, having their way of life threatened. This and depleting fish stocks is driving them to destructive fishing techniques, such as using dynamite and cyanide, maiming and killing Bajau fishermen and taking the world's epicentre of coral diversity to the point of almost irreversible damage
"The articles in Palestinian collective memory and national identity analyze the evolution and cultivation of modern Palestinian collective memory and its role in shaping Palestinian national identity from its inception in the 1920s to the 2006 Palestinian elections. While collective memory is central for any group feeling, it is particularly important for the Palestinians as a semi-diasporic people who are still engaged in the struggle for statehood." -- Book cover.
Along Jerusalem Boulevard the entrance into Jaffa. , Radio Free Jaffa made a radio intervention into all radio transmissions in the proximity.
Radio Free Jaffa offers free space which is much needed in Jaffa, and deals with the current social and political situation in Jaffa by highlighting the housing crises and the evictions of Arab residents from the city. Radio Free Jaffa walks in Jaffa as a human antenna, broadcasting in close-range. It may not be noticeable, but if your radio starts behaving strangely, you can assume we are in the area.
Whilst working on my current project - erecting a stile over one of the side gates at Kelvingrove Park Bandstand, I was advised to look at the work of Christo and Jeanne-Claude, most notably 'Running Fence'. This piece is a tremendous realization resulting from endless negotiations and raising issues addressing ownership, boarders, temporality, individuals vs. the state.
Running Fence, 5.5 meters (eighteen feet) high, 39.4 kilometers (twenty-four and one-half miles) long, extending East-West near Freeway 101, north of San Francisco, on the private properties of fifty-nine ranchers, following rolling hills and dropping down to the Pacific Ocean at Bodega Bay, was completed on September 10, 1976.
All parts of Running Fence's structure were designed for complete removal and no visible evidence of Running Fence remains on the hills of Sonoma and Marin Counties.
As it had been agreed with the ranchers and with the County, State and Federal Agencies, the removal of Running Fence started fourteen days after its completion and all materials were given to the ranchers.
Running Fence crossed fourteen roads and the town of Valley Ford, leaving passage for cars, cattle and wildlife, and was designed to be viewed by following 65 kilometers (forty miles) of public roads, in Sonoma and Marin Counties.
Here are some different versions of a stile which I decided to try out to help me decide on their visual appeal as well as making it easier for me to picture how easy it might be to climb over them.
Model 1: Proportions - 9 (top), 7 (middle), 6 (Bottom)
Triangle (Isoceles M & B)
Model 2: Proportions - 9 (top), 9 (middle), 9 (Bottom)
Spiral
Model 3: Proportions - 9 (top), 7 (middle), 9 (Bottom)
Triangle (Isoceles T & B)
Model 4: Proportions - 9 (top), 7 (middle), 9 (Bottom)